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活動報導

木龍年歲末除障法會圓滿
End of Wood Dragon Year Obstacle Removal

 (English Below)

法會地點:東不丹阿尼寺
主法師長:院長—堪布吉美旺秋 暨 全體僧眾
法會日期:2025/01/28(農曆12月29日)

歲末威猛迴遮《九面十八臂憤怒蓮師食子迴遮》
眾多除障法中,憤怒蓮師乃一切諸佛威猛事業之總集,更是憤怒、誅殺事業之究竟。而貝林傳承之憤怒蓮師乃上師及本尊無二之化現,是憤怒飲血之究竟,亦是對治八部鬼神之無上本尊,是所有憤怒蓮師之伏藏中,最為威猛、強盛之天中天,是相應此時代之本尊。除了遣除來年違緣,亦是作為『鐵狗年(2030)的障礙』之甚深迴遮,對個人、家人、乃至所有眾生而言,極為重要!

歲末護法酬懺《瑪寧八部酬答祭祀》
瑪寧八部乃貝林傳承最重要之護法,也是前弘期寧瑪派之根本護法,是所有不分教派傳承護法之根源,更是所有傳承護法之究竟者!
例如其中之瑪寧瑪哈嘎拉,是普賢如來所化現之威猛身,乃一切瑪哈嘎拉之王,是所有教派瑪哈嘎拉之本源。供讚此瑪哈嘎拉,等於供讚所有瑪哈嘎拉;向此瑪哈嘎拉懺悔,亦是向所有瑪哈嘎拉懺悔。

Location: Ani Monastery in Eastern Bhutan, presided by Khenpo Jigme Wangchuk, the Principal, and the entire monastic assembly
Date: 28 January 2025 (29th day of the 12th lunar month)

Year-End Powerful Averting Puja
"Nine-Faced Eighteen-Armed Wrathful Guru Padmasambhava Protection Puja"

The end-of-year obstacle clearing ceremony is a profound method to purify the past year's obstacles and negative conditions, while setting positive aspirations and creating auspicious connections for the coming year!
Among the many obstacle-clearing practices, the Wrathful Guru Padmasambhava represents the complete embodiment of all Buddhas' powerful activities, and is the ultimate manifestation of wrathful and subjugating activities.
The Wrathful Guru of the Peling tradition manifests as the inseparable union of guru and deity. It is the ultimate wrathful blood-drinking form, and the supreme deity for subduing the eight classes of gods and spirits. Among all the treasure teachings of Wrathful Guru forms, this is considered the most powerful and supreme manifestation, particularly suited to this era.
Beyond clearing obstacles for the upcoming year, this puja also serves as a profound protection against the "obstacles of the Iron Dog Year (2030)," making it extremely important for individuals, families, and all sentient beings!

Year-End Offerings and Confession to the Dharma Protectors:
"The Eight Classes of Maning Offering Ceremony"

The Eight Classes of Maning are the most important Dharma protectors in the Peling lineage, and are also the fundamental protectors of the Nyingma school during the early spread of Buddhism. They are the source of all Dharma protectors across all schools and lineages, and are considered the ultimate protectors of all traditions!
For example, among them, Maning Mahakala is the wrathful manifestation of Samantabhadra Tathagata and is the king of all Mahakalas. He is the source of all schools' Mahakalas. Making offerings and praises to this Mahakala is equivalent to making offerings and praises to all Mahakalas; confessing to this Mahakala is equivalent to confessing to all Mahakalas.
All disciples of the Peling lineage, especially practitioners of the "Great Perfection of The Union of Samantabhadra's Intentions," should perform the extensive ritual of "Maning Eight Classes Repayment and Confession" at least once a year. This is a unique samaya (commitment) of Dzogchen. Please treasure and make use of this opportunity!